Showing posts with label slavery. Show all posts
Showing posts with label slavery. Show all posts

Sunday, June 23, 2013

My Family's Racist Past . . . We All Have One


[Editor's Note: As I usually do with posts that touch upon what many consider to be "controversial" topics, comments will be closely monitored and moderated. This post is opinion and based on my personal observations and experience. If you don't have anything constructive to add, then move along - there's nothing here for you to see.]

I've thought quite a bit about the Paula Deen controversy this past week and Deen's use of the n-word in her past. I've come to realize that there are many facets involved - which is usual with anything that the press "whips up" and "serves up" for public dissection. It sounds almost as if the media has "cooked up" a controversy where there isn't one; however, in my eyes the controversy is not where the media is telling us to look.

And as I try to do with most of these situations, I look for the learning opportunity and the chance to reflect and see what my own family's history might be in relation to the overarching issue in this case - racism and slavery.

Racism, Bigotry and Power

I'm not about to give a mea culpa here for something in my past or related to if and how I've used terms that are bigoted or racist. In addition, let me preface my remarks with a view of the word "racist" since it means different things to different people. I do believe that the terms racist and bigot are often confused; I tend to confuse them myself. Many equate racism with the ability to deny a person or group of persons something based on their race. That means the person practicing the act must have the power to "deny" or "block" the action. What I often see is that many of us have more power than we realize, even in day-to-day acts. I know this could be a whole other discussion, but I wanted to try and clarify my use of the terms racism and bigotry. I tend to use them interchangeably, but I respect those who see a marked difference.

My Own Use of the N-Word

My first encounter with the N-Word was as a young child. I guess I was about five years old and I was a handful for my poor mother. I was precocious, always curious, and always saying or singing something. That's right, singing.

I had this game where I would make up words to songs and sing them at the top of my lungs, usually at inappropriate times and in public, much to my mother's embarrassment. Many times, if I didn't do my own creative rewrites on lyrics, I learned the new words at school.

And that is how I came to sing a version of the theme song from the television show Daniel Boone in the grocery store one afternoon while in the shopping cart that my mother pushed. And I used the N-word in the song as a substitute for a word in the original lyrics.  All the kids at school giggled at that part, so my juvenile mind thought it was funny as well.

My mother wasn't the type of parent to wait until we got home to admonish her children. This was done in public and when needed. I give Mom lots of credit for that. Also, the fact that there weren't any African-American people around when I so proudly sang my song didn't matter.  She knew it was wrong and she also knew and acknowledged the racism she herself had grown up with.

The N-word was very common in my family in upstate New York. So were other versions which I don't need to lay out here.  Also terms for Jews, Hispanics, and other ethnic groups. My mother made a conscious decision to break with that behavior and she wasn't going to have her children using those words.

The first time I realized this was when she slapped me across the face just as I finished my song. This was back before on-lookers would run to call DFS or some child services bureau about some crazy lady beating the crap out of her kids. Mom needed to get my attention and she did. And with tears streaming down my face, she educated me on what exactly that word meant, how it was used and what it did to someone on the receiving end. It is a lesson I will never forget nor should I.

I Admit My Own and My Family's Past

Once I got involved in genealogy and family history, I was actually stunned - naively - that my New York family had owned slaves.  My 9th great-grandfather Hugo Freer and his family owned slaves in New Paltz, New York. The evidence is there in the inventories of "property" and such evidence is now incorporated in my research.

I make it a rule that whenever I find evidence of my family's involvement with enslaved ancestors, I have a duty to make the evidence publicly available. No matter if it is a diary entry, a letter, an inventory or other type of record. It goes up here at this blog or some other platform so that it is freely accessible for research. This is not an act of contrition for my family's past.  It's just the right thing to do.

Acknowledging all of my family's past means acknowledging the racism, the bigotry, and the misdeeds and well as the accomplishments and the good. It also means I have to examine the "how and why" of my family behaving the way it did and the use of certain terms. And, of course, to do so without the influence of "presentism." I need to understand the times and context in which these actions took place; doing so does not excuse them, it helps to understand them.

Where Paula Deen Went Wrong

From my perspective, as it is in most cases when a celebrity has lots of "yes" people and handlers around them, Deen came across as needing to control the situation and as just plain insincere.  I've always felt that Paula was "phoney baloney" by the way, and that her "über-Southern" schtick was an act. She cancelled a live television interview with the Today show where she could have had a sincere heart-to-heart with Matt Lauer and the public about her own use of racist words. Instead she opted for a choreographed video with many edits which is obvious from watching the clip. If you are really committed to understanding your mistakes and a hurtful past, then you don't need a big production filled with edits to make a five sentence statement.

I also don't buy the fact that Paula Deen made these prior statements because she is an "old Southern white woman." As you can see above, there is plenty of racism above the Mason-Dixon line and the South doesn't have a lock on bigotry.

Paula Deen had an opportunity here in coming clean and she took what she felt was the safe road. Coming to grips with your family's racist past is never an easy route nor is acknowledging your own racism and bigotry. But by forcing yourself to examine how you and your ancestors treated other ethnic groups, you can break with any past practices and leave a new legacy for your children, grandchildren and future generations. This is what I see as the therapeutic value of genealogy and family history.

Image: Runaway Slave Advertisement, New York, 1774, via Wikimedia Commons.

© 2013, copyright Thomas MacEntee

Monday, July 4, 2011

The Gift of Freedom - Gallatin County, Illinois Emancipation Records

As many readers know, I am a director for the Illinois State Genealogical Society as well as its Webmaster. In addition, I am setting up an indexing program so that ISGS can provide valuable content for genealogy researchers on its website.  Right now, I am working to set up a viable Indexing Committee which will not only procure Illinois-related genealogy content from various venues but also transcribe it and make it available online.

Today, I realized that one project was almost complete and needed just a little push to get it to that point. So, I settled in for a few hours and decided to transcribe the last section and then format it for the website. The content is a series of articles about slave registers and emancipation of slaves in Gallatin County, Illinois.

The articles were written by Mr. and Mrs. H. Obert Anderson and published in the Illinois State Genealogical Society Quarterly in 1978. While I won't go into details (besides, how to set up an indexing project for a genealogy society is an upcoming topic at FGS Webinars!), I had to transcribe about seven pages of text today in order to complete the project.  I wanted to do this, especially today - Independence Day - in order to truly liberate these records which until now were only available in print.

While I was transcribing, I was struck by one long entry concerning the Will of John McAllister whose slaves were brought from Tennessee to Gallatin County, Illinois. In his will, McAllister emancipates all 62 of his former slaves:
THE WILL OF JOHN McALLISTER. (Because of its interest, the entire will has been included. It shows the concern of the master for his slaves and their ability to care for themselves. Due to Tennessee law, the slaves were unable to remain in Tennessee, and 62 persons were brought at one time to Gallatin County, Illinois. The 1830 Federal Census of Gallatin County, Illinois, lists a free Negro, Ponso McCALLISTER with 21 in the family. Others listed are p. 267, line 6, Rebecca McCALISTER, 7 blacks; p. 269, line 16, Betsy McCALISTER, 5 blacks; p. 270, line 23, William McCALISTER, 8 blacks. So we see that 41 of the 62 were still in the county in 1830.)
Know all men by these present that I, John McALLISTER, late of Greenwood Mills in Frederick County and State of Virginia, but now in Montgomery County and State of Tennessee, knowing the certainty of death and the uncertainty when it will happen to me hath thought proper to make my will and do make this my last will and testament as follows Viz:
1st first I leave all my estate both real and personal Except my slaves subject to my just debts which is now not great.
2nd Second my will is that all my slaves except Dick who I bought of John SOWERS now living in Staunton, Virginia, for their faithfull servitude and fidelity to me and my family are Emancipated and Set Free trusting there is no law in my Country to make a slave of a free man and to prevent me from freeing my slaves which is my will and intention and I now do freely will and devise Emancipation and set free all my slaves except Dick aforesaid to be free forever Slavery being a bitter cup let who will taste it. I therefore hope and trust none of my slaves except Dick, aforesaid who run away, will be keeped in Bondage after the term I wish them free which is all my slaves in the State of Tennessee to be free the first day of January after my decease and to be well clothed and each a good new Blanket. Negro Ponso the carpenter to have all my carpenter tools in Tennessee and negro Bill the shoe maker to have all my shoe making tools in Tennessee and negro Blackwell the Blacksmith to have all my Blacksmith tools in Tennessee. All my slaves in Virginia to be free as aforesaid on the first day of January after my decease and to be well clothed. My will is that my Executors in Virginia pay negro Robert in Cash one Hundred Dollars and to negro John in Cash One Hundred Dollars to enable, if they think proper, to get horses and bear their expenses to the land appropriated for them in Tennessee and the money to be paid them as soon as my Executors, hereafter named, can do it with my Estate.
And my will is if any of my slaves at the time of their freedom as aforesaid be unable to make subsistence for themselves, they are to be supported out of my estate as long as they are under such inability and it is further my will that my Executors will appropriate and lay off out of my tract of land in Montgomery County and State of Tennessee, which tract of land I bought of the Heirs of Genr. Francis S. NASH containing twelve thousand Acres, any quantity not exceeding One Thousand Acres of land, my Executors may think necessary for the use of my said slaves to live upon when free and to cultivate for their subsistence, beginning for the same at the North East corner of said tract of land near William CARBON'S plantation clear of rent during the life of said slaves he or she may think proper to live on and cultivate and my Executors is required to furnish said slaves or negroes with provisions necessary for their subsistence for the first year also stock and farming utensils necessary to help said negroes to open land, build cabbins & etc. So as they may make a living for themselves thereafter, and I give to my negro Women my cotton hand gin for them to clean their cotton and my will for them is that my Executors give or cause to be give to each of my slaves set free as aforesaid at the time of their freedom a copy of this part of my will respecting them, that they may know my will about themselves and my will is that the plantation that I have leased to Thomas BATSON and wife during their lives they are to have free of rent on condition Mr. BATSON have my slaves setted free and in case he cannot have my will Executed toward them in Tennessee, that he will have them all removed over the Ohio River into some free State. The unavoidable expense to be paid out of my Estate.
3rd Third my will is that having entered into an article of agreement with Thomas YEATMAN of Nashville, dated 7th day of January 1825 to build a furnace on my said tract of land my Executors in Tennessee will Execute a Deed from me to said YEATMAN for his half of said Furnace, whenever he complies with said articles of agreement.
4th Fourth my will is that the said remaining ballance of said tract of land of 12,000 Acres be divided as follows (to wit) One third part there of to my Granddaughter, Eliza Ann McALLISTER the child of my late Son John. One other third to my sister Mary CHAMBERS in Kentucky, with the exception that her husband Robert CHAMBERS has no part of my Estate as my will is this devise is for the benefit of my sister and her children Only. The remaining third I give my Sister Eliza BUSH of Allabama and her heirs, except her son James BUSH, who I do not wish to have any of my Estate. And my will is that whatever part of my personal estate remains in Tennessee undisposed of before and I give my said grand daughter Eliza Ann McALLISTER.
5th Fifth my will is that the plantation I live upon Called Greenwood Mills in Frederick County, Virginia with all Household furniture, stock, horses, Carriages and farming utensils with Interest on money lent and dividends on Bank stock and all my rents now due or coming to me from the interest I have in my landed Estate in the State of Virginia, I give to be for the use and benefit of my wife Allice during her life with this reservation that she sell no green timbers or suffer it to be cut and destroyed unnecessarily. And after her death to be my child or children I may have by her, but in case I have not such child or children by her Then and in that case after the death of my said wife the said plantation called Greenwood Mills with all other estates I may have in Virginia Except what is here after mentioned I leave to my said Sister BUSH her life time to enjoy the same as fully and in extent as my said wife may. And if my sister BUSH be alive at the death of my wife My sister BUSH I wish to take immediate possession of that estate called Greenwood Mills. And after the death of my said Sister BUSH to be equally between my said Sister CHAMBERS, Sister BUSH and Eliza Ann McALLISTER and their heirs forever except as before excepted.
6th Sixth After the death of my wife Alice I give Robert and John all my carpenter tools with the chest they are in in the shop.
7th Seventh My will is my interest in a small tract of land in Alleganah County State of Maryland Patented to my late brother James and myself I give and bequeath to his only child now Louisa WARD and also her husband's note of One Hundred and ninety nine Dollars and seventy cents on interest from the 12th November 1821 dated 13th March 1822 to her and her heirs forever.
8th Eighth I give and bequeath to my nephew Richard McALLISTER son of Jesse McALLISTER of Pennsylvania my light horse sword and Belt and holster with the pair of silver mounted pistols at the death of my said wife with the picture of his Uncle Abduel McALLISTER forever.
9th Ninth My will is that my Executors sell my lott in the Town of Winchester, Virginia if they think it necessary and first pay my debts and legacies and the remainder of my Estate not disposed of be divided between my said Sisters Mary CHAMBERS, Eliza BUSH and my grand daughter, Eliza Ann McALLISTER. And my Gold watch patent lever capt and jewelled made in Liverpool by P.I. Tobias & Co. No. 335.7 I give my said Grand daughter if she lives to be twenty one years of age, but in case she die before arriving to 21 years of age then and in that case said watch I give and bequeath to said Richard McALLISTER, son of Jesse McALLISTER in Pennsylvania. And I give my hand cotton gin to the negro women to clean their cotton they may raise.
10th Tenth I nominate constitute and appoint my friends John JOLLIFF, William JOLLIFF of Frederick County, Virginia. Alexander ROBINSON of Baltimore and John LOHARD of Philadelphia to be Executors of my Estate in Virginia. And Thomas BATSON, James ELDER and James McCLURE all of Montgomery County and State of Tennessee to by my executors of my Estate in Tennessee and further my will is that no security be required of either of my Executors by any Court when they grant them letters of administration as I have full confidence in their honesty and integrity. Revoking all former wills made. Written with my own hand and on one sheet of paper at my Cabbin Row Plantation in Montgomery County State of Tennessee the second day of January one thousand eight Hundred and twenty six 1826 given under my hand and seal the above day acknowledged before me. 
John W. USSERY
John B. REYNOLDS
Benjm. NEBLETE
John McALLISTER (seal)
Not only was I able to liberate these records and help make them available online, I feel that finally some of these ancestors can now truly be free and have their story told. I just hope that someone will be able to use these and other records at the ISGS website to give voice to their ancestors' struggle for freedom.

Source Citation: Mr. and Mrs. H. Obert Anderson, "Emancipation of Slaves and Affidavits, Gallatin County, Illinois - Part 2," Illinois State Genealogical Society Quarterly Vol. 10, No. 2 (Summer 1978), 110.

© 2011, copyright Thomas MacEntee

Thursday, June 26, 2008

Family History and the Slave Trade

This past Tuesday evening, June 24th, I was flipping channels since most commercial television bores me to death and we only have "poor people's TV" aka "no cable." I stumbled upon what looked like a documentary being narrated by a very depressed sounding female voice.

I thought to myself, "Wow - this sounds like it isn't much fun," but continued to watch since it involved genealogy and family history. But as the film pulled me in, I realized - and appreciated - the tone with which Katrina Browne narrated this visual depiction of her family's history.

Traces of the Trade is more than just a documentary - I liken it more to a "family history project" - sort of what many of us genealogists and genea-bloggers do to make our own family history seem more alive and 3-dimensional. But Katrina and the other relatives depicted so artfully by the co-producer Juanita Brown don't shy away from a dark and dirty secret: their ancestors were involved with the slave trade for a long period of time in the 18th and 19th centuries and were responsible for transporting slaves from Ghana to the New World.

I strongly recommend that everyone - whether you are involved with family history - or not - take time to look up your local PBS listings for this amazing documentary.

The evidence of my family's involvement with the slave trade has been a topic that has fascinated me for years but I have really not put much effort into its research. Perhaps it is due to my fear of finding the same type of evidence that Katrina and her family uncovered. I can only hope that if and when I do find such evidence, that I can re-tell the story as eloquently as the Traces of The Trade team has done.

Saturday, February 9, 2008

African-American History Month and My Genealogy

I just want to quickly point out a great series of posts over at Walking the Berkshires that have been dealing with the history of slavery in the United States and how, for many of us, it intersects with our family trees.

If you haven't yet done so, take a look at what Tim has posted. He has done a quite thorough documentation of slave owners among his ancestors and it really has made me start to review my own research to see what I can find.

As I stated in a comment on one of Tim's posts, this isn't easy to do and some may question why it has to be done at all:

"Discussing "ownership" of past offenses and sins against another race or group of people is a heavy topic. With my family going back to the mid 1600s in this country, I am certain that there were slave owners among my ancestors. When I see behaviors or practices that seem very out of place in modern times, putting them in their historical context does not necessarily make them right or help to explain them away. But one of my goals is to thoroughly research my ancestors and their role in the practice of slavery: how did they acquire slaves? is there any evidence as to how they treated slaves? were they part of social or religious communities that spoke out against the slave trade?

But nothing that I do in the way of research or writing can ever even touch the pain or misery that such a practice has wrought - not only upon those enslaved and their descendants but among those of us who involve ourselves in the "looking back" and sometimes don't like what we see."